Israel

Acts 1:13-20: The problem of Judas' suicide for the continuing Israel (the church)

Acts 1:13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry." 18 (Now this man acquired a field with the reward of his wickedness and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 "For it is written in the Book of Psalms, "'May his camp become desolate, and let there be no one to dwell in it'; and "'Let another take his office.'  21  So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among 22 beginning from the baptism of John until the day when he was taken up from us--one of these men must become with us a witness to his resurrection."  23  And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.  24 And they prayed and said, "You, Lord, who know the hearts of all, show which one of these two you have chosen 25  to take the place in this ministry and apostleship from which Judas turned aside to go to his own place."  26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

 

The Problem Created by Judas' Suicide (1:13-20)

The apostles go back to the very place they last communed with Jesus: in the Upper Room. Remember, in that same room he gave them the Lord's Supper.

13 And when they had entered, [Jerusalem] they went up to the upper room, [which was in a house very close to the Temple, as we will see next chapter] where they were staying, [It appears to be in a larger home where they are all lodging. But notice what Luke, by the Spirit, does. He doesn't just mention that the church comes back. He simply gives us the names of the apostles. And a simple count will lead us to conclude to the bad number of 11, not 12.] Peter and John and James and Andrew, (4) Philip and Thomas, Bartholomew and Matthew, (8) James the son of Alphaeus and Simon the Zealot and Judas the son of James. (11) [No Thaddeus. Actually, Thaddeus is there, because his Jewish name was more than likely Judas. But, no … Judas Iscariot! That had to be conscious on the minds and hearts of the apostles. They had never suspected Judas. And Luke wants you to feel the sense of … "but there should be 12!" The sense of disappointment is valid here. It's not supposed to be this way. Well, it is, in the sense that providentially speaking God has crafted this situation. But, as far as the ideals of being the continuing church, it isn't: there should be 12. 12 apostles as the continuation of Israel which was made of 12 tribes. Theological symbols matter. 11 wont cut it. There must be 12 to be the continuing church.

But, unlike modern American spirituality, they didn't interpret Jesus' command to "wait" as twiddling their thumbs, sitting a metaphorical rocking chair "waiting" to be acted upon. No, they're waiting was very active.]  14  All these with one accord were devoting themselves to prayer, [They are spending their time communing with the resurrected and ascended Jesus. They are praying both individually and corporately. They miss their Savior, their mentor. He was the one who told them to wait. So how will they wait? By waiting in his presence, in prayer, in communion with him. Afterall, now that Jesus is sitting on the right hand of the throne, they are represented by him to the Father, have access to the Father through Him, and have communion with their God by faith. And, they all did it. It wasn't "the prayer warriors of the apostles." It was all of them. The spiritual children that we saw in the gospels are now maturing, waiting and biding their time in prayer. Do you know what this is!? It's the first prayer service of the church!

When you have to wait, when you have a big decision, when you need discernment, when things according to God's Word and agenda just don't seem quite right - where do you run? Netflix? YouTube? Games? Old reruns? Do you seek pastoral advice first, before you run to your Lord and Savior, in both private and corporate prayer? Do you treat technology, foods, drugs, sin as that which grounds your soul? You're violating the first commandment if you do. You're placing something else, or someone else, over resting in your God and Savior. Or, do you run to Christian friends, counselors, pastors? That's all well and good. But have you considered you might be using the church and her officers as an excuse to not to run to Christ in communing prayer? I know what you're thinking, "I would never!" Yes, you would. Because we all do it. And I'll prove it. How many of us when we are vexed, waiting in faith and hope, love, love, love, CORPORATE PRAYER with the saints!? Almost none of us. How is your prayer life? How necessary to your spiritual health do you think corporate prayer is? You see, you thought corporate prayer was just something the Western Church made up to bore their congregations to tears. Not so. Corporate prayer is an ordinance, a blessed institution in the kingdom of Christ, by King Jesus. We see it here, and we'll see it again at the end of chapter two, but do you see it in your own lives? Come back for our corporate prayer service. They prayed because it was in prayer they had communion in Christ and the rest of their souls. Prayer isn't powerful. The God who answers prayer, who communes with us in prayer, IS THE MESSIAH. HE is power. And he communes with us as we pray. You were made for prayer.

But, these men weren't just praying by themselves, or with each other, but were …] together with the women and Mary the mother of Jesus, and his brothers. [Even Jesus' unbelieving family members now see the only way to commune with him is through faith in prayer! How amazing. In the gospels they are skeptics. But now, they are believers.

Now, this situation wasn't just for an afternoon. The apostles were coming in and out of the Upper Room. Remember, Jesus was with them … FOR FORTY DAYS. And there are fifty days between his death and Pentecost. So, they are in this state in Jerusalem for about ten days. They are coming in and out, devoting themselves to prayer, to each other, and to the Word, as we will see in a second. Because …] 15  In those days [that is, in the ten days between Jesus' ascension in 1:9 and Pentecost in chapter two] Peter stood up [the obvious problem above must be addressed.] among the brothers (the company of persons was in all about 120) [and again, while I don't place a lot of emphasis on numerology, the fact that there's 120, a clear multiple of 12 should scream to you: ISRAEL (12 tribes (Old Testament), 12 apostles (New Testament), 120 people). But there is a problem, and it must be fixed. It's beautifully strange to see the young Christian (Peter), who was brash and cowardly in the recent past, in less than ten days of being around the resurrected Jesus, and after Jesus went and sat on high, that now, Peter is "the Problem Solver" of the bunch.] and said,  16  "Brothers, [the 120 with the other ten apostles.] the Scripture had to be fulfilled, [Whatever he says next happened because the Scriptures are true. What happened was not an accident. But it was prophesied of in the Old Testament. And their fulfillment is more important than the church's discomfort with, or the loss of, Judas' life.] which the Holy Spirit spoke beforehand by the mouth of David [Notice what Peter believes about the Spirit, the Third Person of the Trinity. He believes the Holy Spirit breathed out the Old Testament. He believes the holy Spirit is a person. And that He spoke by the prophets. King David regularly spoke prophetically. About what? …] concerning Judas, [this would be Judas Iscariot. The one who murdered himself. And that's what all suicide is. It is self-murder. It is a sinful act. It is a faithless act. It violates the commandment, "you shall not murder."

We live in a society today that is not willing oftentimes to give self-murder a moral quality anymore. I'm sure they'll try to rebrand it sound better: life-averse, or something. But not only is suicide clearly sinful, but even self-murdering thoughts are sinful. If self-murder is wrong, then desiring, planning, or approving of self-murder is iniquity against God. And therefore, don't look at Judas and say "I would never."

Firstly, you've had sinfully murderous thoughts every time you've gotten angry. But secondly, if you've even imagined your life, your friends, your family, your work, without you, you've had a suicidal thought. Now, on the one hand, I think most people who deal with sin seriously have had thoughts of suicide. But, on the other hand, Jesus atoned for them. More than that Jesus' righteous thought-world is imputed to us. You're treated by the Father, before the law of God, as though you've only ever had righteous thoughts about life. In fact, we are cleansed in mind by the power of the Spirit with the Word. We therefore don't have to give ourselves over to the hopelessness or faithlessness of such dark thoughts.

But Peter is saying, the Scripture do judge this as sin.

And Judas murdered himself because, it was he …] who became a guide to those who arrested Jesus. [Judas, as we saw back in Matthew, betrayed Jesus with an act of fidelity, with the symbol of a kiss. His disloyalty came in the symbol of loyalty. That's how hard his heart was. You can only imagine the hurt, the pain, and the sadness that the apostles felt at Judas for his betrayal of their Messiah. And yet, none of that hurt comes up here. Instead, if the Scriptures had to be fulfilled in Judas, who betrayed Jesus, then the Scriptures even more clearly had to be fulfilled in Jesus.

And while it's no less heart-breaking, it means Jesus' death, resurrection, and ascension, was planned by God and foretold.

And now, finally, after Jesus' ascension, they are maturing in their response to what happened.

And it means Judas' loss to the apostles is also planned. Their being eleven was not a setback, or shock for God.

Your big sins, your small sins, are not a shock to God. It may be to you. But it's not to him.

He's written his Scriptures, and given salvation in such a way, so as to provide grace, removal, repentance, cleansing for your absolutely worst sins.] 17  For [here's Peter's point] he [Judas] was numbered among us [that is among the apostles] and was allotted his share in this ministry." [That is, he too had received an endowment from the Holy Spirit of gifts for his function. Did you notice how when the 72 went out two by two, Judas didn't come back saying, "Hey, Jesus, my gifts didn't work." It wasn't because he was really a believer and you can lose your salvation - no. It's because the kingdom of God is filled with wheat and tares; with believers and unbelievers. Jesus called Judas "the Son of Perdition." He was elected to be hardened in his sin. Yet, he wasn't just part of the kingdom; he was an one of the twelve apostles. But that means the Holy Spirit is not just poured out on believers, but on those pretending to be believers in the kingdom.

Are you pretending? This is how when there are people who have been anchors of the church, instrumental in your salvation and growth, yet they fall away from the church after a while, that while that is dreadfully sad, it shouldn't cause you to lose faith. Because Jesus really equipped them with gifts and abilities, but you were more alive to Christ in receiving the benefit of them, than they were in using them. You've heard me say, "Don't assume every PCA pastor is regenerate." Many beloved pastors have been caught in adultery and murdered themselves. Many stay forty years, retire, collect retirement benefits, but don't know Jesus personally. Many have been used by the Lord, but are dead in their trespasses and sins.

Judas too shared in the ministry, and was gifted. But wait … that means something.

If an officer can pretend; if even an apostle can fake it … then what about you? Could you not be faking this whole thing? Of course you could. We are pretty self-deceived and deceptive people. We can learn the lingo. We talk with the best of them. We can hear sermons then live however we want. We can have certain emotions on Sunday, and then shove them aside Monday through Saturday. We might even lead a gospel-oriented Bible Study, lead marriage retreats, and disciple others. Jesus saw Judas was faking it. Do you not think he doesn't see you? He does. He sees into your soul. He knows the difference between your fake thoughts and your real thoughts. But Judas doesn't have the opportunity to do what you may do now: Repent. Genuinely repent of your sin. Judas is burning in hell. You don't have to. Repent of your worldly thoughts. Because Judas gave himself over them. His shame led him to greater sin.]

18  (Now this man [Judas] acquired a field with the reward of his wickedness, [Judas bought a field with his blood money. And there in that field he tied a rope and hung himself. Its reasonable that after a few days in heat that his body could so decompose that] falling headlong he burst open in the middle and all his bowels gushed out. [That's pretty disgusting. Why would Luke, the Holy Spirit, and the Bible have those details in there for us to read?

Is it not to show the cursed state of Judas? Is it not to deter you or anyone from faking following Christ? Is it not as a warning to all fake Christians? These actions are not kept private. They get out.]

19  And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) [Every time people would pass by, they'd think of Judas infamous actions, and his being cursed by God.

Is that what we will remember of each other?] "Oh, he was a good chap, but made a shipwreck of his faith on the rocks of hypocrisy." [Will every time we think of each other be disappointment!? When we think of your time serving in the church as a teacher, a servant, a deacon, an elder, a pastor, will our thought be a call to sadness; a warning?

Because Judas left the eleven apostles in a biblically diagnosed precarious position.]  20  "For it is written in the Book of Psalms, "'May his camp become desolate, …" [His office - one of the twelve apostles - has been vacated. There's now eleven. But the church can't move forward with just eleven apostles. But, the Scriptures, being sufficient, diagnose not just the problem, but the solution ….] and let there be no one to dwell in it'; and "'Let another take his office.' [So, through prayer meetings, searching the Scripture, implementing them, and Christ approving and blessing their actions they realize … they need another apostle: a new "12th", to continue to be the continuing Israel.]

The Problem Created by Judas' Suicide

Current Sermon Series: Acts 1:6-8

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,  2  until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen.  3  He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.  4  And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me; 5  for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." 6  So when they had come together, they asked him, "Lord, will you at this time restore the kingdom to Israel?"  7  He said to them, "It is not for you to know times or seasons that the Father has fixed by his own authority. 8  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."  

The Work of Christ at Pentecost (vv.6-8)

The disciples appear to meet together in Jerusalem. 

6  So when they had come together, they asked him, "Lord, will you at this time restore the kingdom to Israel?" [Wait, what!? They are still unclear about the relationship of the church to the nation of Israel. It is true that the flourishing of God's people is central to the kingdom. But it is not true that that people exist in the mode of the nation of Israel. They are still thinking in terms of Old Covenant realities. And honestly, it's hard not to blame them. The Old Covenant is all they've ever known.

You and I do the same thing. We slip back into old ways of thinking. Or we presume worldly ways of thinking now in Christ. How often do you do that? How often to you import old values, old desires, into your walk with Christ?

But, the apostles certainly missed all Jesus' points in Matthew 21-25 about the nation of Israel. The nation of Israel is gone as God's people. Sure, the nation as a state still existed, but soon it wouldn’t. By A.D. 70 it would be crushed by the Romans, which Jesus prophesied in Matthew 25. But the church has emanated out from National Israel. It was always there, and now has been brought out. And the church - not the nation - is the fullest expression of Jesus' Bride. We are not waiting for God to fulfill specific promises to modern day Jerusalem. There are not promises just to ethnic or national Israel. The nation that was created in 1948, and who is in the middle of a war right now, is not the object of Yahweh's love. You (the church; the bride of Christ) are. And therefore, any church prayer or message that still treats modern Israel as the special people of God is wrong. Any churches that wave the Israelite flag, any Christian movements that prioritize Israel for theological reasons, are twisting Scripture. It's one thing to be pro-self defense for any nation. It's one thing to be pro-democracy in a nation. It's one thing to support a national ally. Those are all issues for people in all societies to have differences of opinion on. But it's another thing entirely for the church of the Lord Jesus Christ to declare the nation of Israel is still the Beloved of God. That theology within Christianity is called Dispensationalism. Within Judaism its called … Zionism. And Dispensationalism has only been around for about 140 years old. It's a belief, that though Jesus has already come to fulfill the Old Testament, that ultimately God wants to create a greater temple in Jerusalem and go back to the Old Testament ceremonial system. But that would be a denial of Jesus' fulfilling them. It's concluding the same wrong assumption that the apostles have here. And Jesus rebukes them.]  7  He said to them, "It is not for you to know times or seasons [First, their assumption is wrong. Second, there will be a restoration of Israel, but as the prophet Joel showed us in prior sermons it will include the ingathering of the Gentiles. But, what God will do when he sees fit is not for them to know. And it's not for us to know. The secret things belong to the Lord. Only that which has been revealed to us in Scripture is ours (Deuteronomy 29:29). None of us know, when the total restoration of the God's people will occur. And that's why it's silly and sinful for these false teachers to arise every once in a while to declare the timing of Jesus' return. Jesus is applying Deuteronomy 29:29, “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law."

We don't live by God's secret will. That's why it's silly to presume to know, or live by, whether or not you're living in "the will of God." If by that you mean, "am I doing what he has commanded"? That's an excellent question! And it may be answered by a basic exposition of God's Word according to the agenda of the gospel. But, if by that you mean, "am I walking with secret knowledge about the providence of God for my life?" The answer to that will always be, “that's not for you know." Stop prying.

We live by the commanded Word alone. The restoration is] that [which] the Father has fixed by his own authority. [So, that's not to be our focus as the church. What then is?] 8  But [instead of living by secret knowledge, or by Old Covenant ideas …] you [the church] will receive power when the Holy Spirit has come upon you, [He's talking about the outpouring of the Holy Spirit; the third person of the Trinity. This occurs in the very next chapter. THAT’s what the apostles and the 120 are to be occupied by. They are to be focused on the right power wielded in their hearts and souls by the Spirit. They are to be focused on another wonderful work of Christ: the Spirit’s abiding, tabernacling, and empowering the church to die to its sin, to create a redeemed community, and to share and spread the gospel. It is the Holy Spirit who empowers us to do the Great Commission.

This is why before every worship service, every sermon, every Bible study, every family devotion, we ask God, and ask the Holy Spirit, for equipping to understand the Word, and for power to share the good news with others.

If you're focused on the secret knowledge of God - you're in the wrong. If you're focused on worldly, carnal delight - you're in the wrong. If you're focused on Old Testament ideals - you're missing it. If you're mis-identifying your desires for kingdom desires - there's no power or grace from God for that. If you're focused on building your own little kingdom - that's not why you're indwelt by the Spirit. The outpouring of the Spirit is not for the individuals of the church to become the best version of themselves that they can be. No.

The out-pouring of the Spirit is so that … ] you will be my witnesses [The church now will be the arms and feet of Jesus' kingdom.

I have a question. When was the last time you were a witness for Christ? When was the last time you talked about the theology, ethics, or text of Scripture with someone else? Have you ever discipled anyone? That's not just my job. It's all our jobs. When was the last time you talked about Jesus with an unbeliever? Do you even know people outside the faith? Or are you confusing your self-righteous life with being a witness? Or, how many of you by your clear sin, are compromising your witness? How many of you, if your co-workers were to be asked, if you're a Christian, they'd be shocked that the answer is yes? You are not here for you. You are not here even for your family. You are here, and your family is here, to serve the King of Kings and the Lord of Lords. He lived for your righteousness, died for your sin, resurrected to give you new life, sent his Spirit to indwell you and empower you. Why? To live a West Mobile suburban life; to live comfortably? No. To be his witnesses! Not sharing your testimony, per se, though you may. But sharing Jesus' testimony.

Where?] in Jerusalem and in all Judea and Samaria, and to the end of the earth." [Now in some sense v.8 actually give us the outline of the book of Acts. Chapters 1- 8 are focused solely in Jerusalem. Chapters 8-10 focus on the gospel going to Judea and Samaria. And Chapters 11-28 showcase the gospel going to "the ends of the earth," even before the mighty Caesar. But more than that, this text is oftentimes improperly used today.

Many churches will count themselves metaphorically as "Jerusalem," and their missions will be to Judea, Samaria, and the uttermost parts. And that is how they will minister. Except, it misunderstands one central reality. Our churches are not Jerusalem. We are "the uttermost parts of the world." We are the Gentiles, even though now we are the Israel of God (Galatians 6:16).

But still the basic point is to go: go to your families, your friends, your co-workers, to the park, to your neighbors, share the gospel of the Lord Jesus Christ.

Jesus’ great work at Pentecost is to send his Holy Spirit to make you part of the church, equip for ministry, and to make you function as salt and light. But I wonder how many of us are functionally hyper-Calvinists. We don't share the good news because "that's not our personality," "that's not my gifting," "I don't have opportunity." You're sinning against Christ and the Holy Spirit; you're rejecting the purpose of the outpouring of the Spirit; if you're living for yourself, and you're unwilling to pour into others, or talk about the gospel with others. Instead, Christ frees you from such things. He will forgive you, and empower you by his Holy Spirit to live for his Kingdom glory. Hallelujah!]